问题 单项选择题

The days of elderly women doing nothing but cooking huge meals on holidays are gone. Enter the Red Hat Society--a group holding the belief that old ladies should have fun.

"My grandmothers didn’ t do anything but keep house and serve everybody. They were programmed to do that," said Emily Cornette, head of a chapter of the 7-year-old Red Hat Society.

While men have long spent their time fishing and playing golf, women have sometimes seemed to become unnoticed as they age. But the generation now turning 50 is the baby boomers(生育高峰期出生的人), and the same people who refused their parents’ way of being young are now trying a new way of growing old.

If you take into consideration feminism(女权主义), a bit of spare money, and better health for most elderly, the Red Hat Society looks almost inevitable(必然的). In this society, women over 50 wear red hats and purple(紫色的) clothes, while the women under 50 wear pink hats and light purple clothing.

"The organization took the idea from a poem by Jenny Joseph that begins: When I am an old woman, I shall wear purple. With a red hat which doesn’ t go," said Ellen Cooper, who founded the Red Hat Society in 1998. When the ladies started to wear the red hats, they attracted lots of attention.

"The point of this is that we need a rest from always doing something for someone else," Cooper said, "Women feel so ashamed and sorry when they do something for themselves. " This is why chapters are discouraged from raising money or doing anything useful. "We’ re a ladies’ play group. It couldn’ t be more simple," added Cooper’ s assistant Joe Heywood.

It could be inferred from the text that members of the Red Hat Society are()

A.interested in raising money for social work

B.programmers who can plan well for their future

C.believers in equality between men and women

D.good at cooking big meals and taking care of others

答案

参考答案:C

解析:

根据第四、五段内容可推断出这个组织的成员相信男女平等。

阅读理解与欣赏
材料题

阅读材料回答问题

材料一:古先圣王之所以导其民者,先务于农。民农非徒为地利也,贵其志也。民农则朴,朴则易用,易用则边境安,主位尊。民农则重,重则少私义,少私义则公法立,力专一。民农则其产复,其产复则重徙,重徙则死处而无二虑。舍本而事末则不令,不令则不可以守,不可以战。民舍本而事末则其产约,其产约则轻迁徙,轻迁徙,则国家有患,皆有远志,无有居心。民舍本而事末则好智,好智则多诈,多诈则巧法令,以是为非,以非为是。

——《吕氏春秋·上农》

(1)材料一体现了什么经济政策?根据材料并结合所学知识分析这种政策对中国社会产生了哪些影响?

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材料二:1845年,福州官员奏称:洋货“冲积于夏口”。洋布、洋货“其质既美、其价复廉,民间之买洋布、洋棉者,十室二九。”因此,“江浙之棉布不复畅销”,“闵产之布土棉,不能出口。”“松太布市,削减大半,丝、茶出口日盛。”

(2)材料二反映了中国经济在近代出现了什么变化?结合所学知识,分析产生这种变化的经济原因。

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材料三:1910年,张謇说,根据《海关贸易关册》统计,中国进口商品中以棉货为最多,最高时值银1.8亿两,其次是铁货,值银4600余万两。因此,中国“实业亦必有的……何在?在棉铁,而棉尤宜先。”张謇十分重视农业的改革,他向朝廷奏请开办农会时说:“臣窃上溯三代,旁考四洲,凡有国家者,立国之本不在兵也,立国之本不在商也,在乎工与农,而农为尤要。盖农不生则工无所作,工不作则商无所鬻。”“天下之大本在农,今日之先务在商,不商则农无输产之功”。现在世界以大企业立国,而中国以公司法、破产法不备,故遂将此昙花一现之基础,至于今日,败坏不可收拾,断丧人民之企业心、合群心,耗散最可宝之资本,不一而足。……加以自今而后,经济潮流,横溢大地,中外合资经营之事,必日益增多。我无法律为之防,其危险将视无可得资为尤甚,故农林工商部第一计划即在立法。

——以上材料均出自《实业之梦——张謇传》

(3)根据上述材料概括张謇关于“实业救国”的主要主张。

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(4)结合所学知识,分析张謇“实业救国”主张对中国近代经济发展有何积极作用?在实践中又为何受挫?

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