问题 问答题 简答题

分析哈姆莱特的形象

答案

参考答案:

哈姆莱特是一个文艺复兴时期人文主义者的典型。他品格高尚、多才多艺,对现世、人生、人与人的关系、爱情、友谊都有与传统教会观念不同的看法。但哈姆莱特在剧中出现时却忧心忡忡,忧郁成为他性格的特征之一。其原因是现实与他的人文主义思想相悖。哈姆莱特回到丹麦时,国家正逢乱世。父死母嫁,叔叔篡位。他从父亲的鬼魂那里知道了事情真相后决心替父报仇。他不断思考人生的意义和自己的责任,不断地与敌人周旋,却始终没有下手杀死克劳狄斯。哈姆莱特行动延宕的原因主要是他意识到自己的责任不仅是替父报仇,还要按照人文主义理想改造现实,改变这个颠倒混乱的社会,在这一方面他感到力不从心。

哈姆莱特之所以不能完成改造现实的任务有两方面的原因。从客观上看,当时反动势力过于强大,处于萌芽状态的先进势力还不能战胜强大的恶势力。从主观上讲,人文主义理想本身也存在局限。所以,哈姆莱特最终报了父仇,但他自己也与敌人同归于事,并没有完成改造世界的任务。

哈姆莱特是西欧早期资产阶级文学中一个比较完整的理想人物的形象,具有高度的典型性。

填空题
填空题

Will humans always be superior to machines

This statement actually consists of a series of three related claims: (1) machines are tools of human minds; (2) human minds will always be superior to machines; and (3) it is because machines are human ’tools that human minds will always be superior to machines. While I concede the first claim, whether I agree with the other two claims depends partly on how one defines "superiority," and partly on how willing one is to humble oneself to the unknown future scenarios.

(41) After all, would any machine even exist unless a human being invented it Of course not. Moreover, I would be hard-pressed to think of any machine that cannot be described as a tool. Even machines designed to entertain or amuse us—for example, toy robots, cars and video games, and novelty items—are in fact tools, which their inventors and promoters use for engaging in commerce and the business of entertainment and amusement.

(42) And, the claim that a machine can be an end in itself, without purpose or utilitarian function for humans whatsoever, is dubious at best, since I cannot conjure up even a single example of any such machine.

(43) As for the statement’s second claim, in certain respects machines are superior. We have devised machines that perform number-crunching and other rote cerebral tasks with greater accuracy and speed than human minds ever could. However, if one defines superiority not in terms of competence in performing rote tasks but rather in other ways, human minds are superior. Machines have no capacity for independent thought, for making judgments based on normative considerations, or for developing emotional responses to intellectual problems.

(44)Up until now, the notion of human-made machines that develop the ability to think on their own, and to develop so-called "emotional intelligence," has been pure fiction. Besides, even in fiction we humans ultimately prevail over such machines—as in the cases of Frankenstein’s monster and Hat, the computer in 2001: A Space Odyssey. Yet it seems presumptuous to assert with confidence that humans will always maintain their superior status over their machines. In other words, machines will soon exhibit the traits to which we humans attribute our own superiority.

(45) And insofar as humans have the unique capacity for independent thought, subjective judgment, and emotional response, it also seems fair to claim superiority over our machines. Besides, should we ever become so clever a species as to devise machines that can truly think for themselves and look out for their own well-being, then query whether these machines of the future would be "machines" anymore.

[A] Recent advances in biotechnology, particularly in the area of human genome research, suggest that within the twenty-first century we’ll witness machines that can learn to think on their own, to repair and nurture themselves, to experience Visceral sensations, and so forth.

[B] The statement is clearly accurate insofar as machines are tools of human minds.

[C] In sum, because we devise machines in order that they may serve us, it is fair to characterize machines as "tools of human minds."

[D] It’s hardly surprising that human-made machine can do the most works that belong to human before.

[E] In fact, it is because we can devise machines that are superior in these respects that we devise them--as our tools—to begin with.

[F] When we develop any sort of machine we always have some sort of end in mind—a purpose for that machine.

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