问题 阅读理解与欣赏

阅读下面的文字,完成问题。

德军剩下的东西

  战争结束了。他回到了从德军手里夺回来的故乡。他匆忙地在路灯昏黄的街上走着。一个女人捉住他的手,用喝醉的口气对他说:“到哪儿去?是不是上我那里?”他笑笑,说:“不。不上你那里——我找我以前的恋人。”他回头看了女人一眼,两个人走到路灯下。女人突然嚷了起来:“啊!”他也不由得抓住了女人的肩,迎着灯光。他的手指嵌进了女人的肉里。他们的眼睛闪着光,他喊着“约安!”把女人抱了起来。

1.这篇小说情节很简单,描写人物主要是通过____________和对人物的____________描写;那女人为什么“突然嚷了起来”?当“他”发现对面的“女人”和自己的关系后,作者着重写了“他”的一些动作,所用的动词是____________;通过这些动作,写出了他怎样的心理?

2.读完这篇小说后,你认为“德军留下的东西”应包括哪些内容?

_________________________________________________

3.归结这篇小说的主题。

_________________________________________________

4.鉴赏这篇小说的艺术特色。

_________________________________________________

答案

1.答案:对话、动作。因为她发现对方是自己的恋人。抓住、嵌进、抱。吃惊,痛苦,怨恨而又亲昵。

2.答案:除被德军践踏的废墟、瓦砾外,还有被德军践踏的灵魂。

3.答案:作者通过一个悲剧故事,启示人们:在反法西斯战争结束后,医治战争的创伤,不仅要重建家园,更重要的是医治那堕落的灵魂。

4.答案:这篇小说构思精巧,跌宕起伏,出奇制胜,令人回味无穷,取得了深化主题的良好效果。(意对即可)

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Passage One

Most students arrive at college using" discrete, concrete and absolute categories to understand people, knowledge, and values. " These students live with a dualistic view, seeing "the world in polar terms of we-right-good vs. other-wrong-bad. " These students cannot acknowledge the existence of more than one point of view toward any issue. There is one "right" way. And because these absolutes are assumed by or imposed on the individual from external authority, they cannot be personally substantiated or authenticated by experience. These students are slaves to the generalizations of their authorities. An eye for an eye! Capital punishment is apt justice for murder. The Bible says so.

Most students break through the dualistic stage to another equally frustrating stage—multiplicity. Within this stage, students see a variety of ways to deal with any given topic or problem. However, while these students accept multiple points of view, they are unable to evaluate or justify them. To have an opinion is everyone’s right. While students in the dualistic stage are unable to produce evidence to support what they consider to be self-evident absolutes, students in the multiplistic stage are unable to connect instances into coherent generalizations. Every assertion, every point, is valid. In their democracy they are directionless. Capital punishment What sense is there in answering one murder with another

The third stage of development finds students living in a world of relativism. Knowledge is relative: right and wrong depend on the context. No longer recognizing the validity of each individual idea or action, relativists examine everything to find its place in an overall framework. While the multiplist views the world as unconnected, almost random, the relativist seeks always to place phenomena into coherent larger patterns. Students in this stage view the world analytically. They appreciate authority for its expertise, using it to defend their own generalizations. In addition, they accept or reject ostensible authority after systematically evaluating its validity. In this stage, however, students resist decision making. Suffering the ambivalence of finding several consistent and acceptable alternatives, they are almost overwhelmed by diversity and need means for managing it. Capital punishment is appropriate justice—in some instances.

In the final stage students manage diversity through individual commitment. Students do not deny relativism. Rather they assert an identity by forming commitments and assuming responsibility for them. They gather personal experience into a coherent framework, abstract principles to guide their actions, and use these principles to discipline and govern their thoughts and actions. The individual has chosen to join a particular community and agrees to live by its tenets. The accused has had the benefit of due process to guard his civil rights, a jury of peers has found him guilty, and the state has the right to end his life. This is a principle my community and I endorse.

Students who are "dualistic" thinkers may not be able to support their beliefs convincingly because ().

A.most of their beliefs cannot be supported by arguments

B.they have accepted their "truths" simply because authorities have said these things are "true"

C.they half-believe and half-disbelieve just about everything

D.their teachers almost always think that "dualistic" thinkers are wrong