问题 填空题

(41)______

Through laziness and cowardice a large part of mankind, even after nature has freed them from alien guidance, gladly remain immature. It is because of laziness and cowardice that it is so easy for others to usurp the role of guardians, It is so comfortable to be a minor! If I have a book which provides meaning for me, a doctor who will judge my diet for me and so on, then I do not need to exert myself. I do not have any need to think; if I can pay, others will take over the tedious job for me. The guardians who have kindly undertaken the supervision will see to it that by far the largest part of mankind, including the entire "beautiful sex," should consider the step into maturity, not only as difficult but as very dangerous.

(42)______

It is difficult for the isolated individual to work himself out of the immaturity which has become almost natural for him. He has even become fond of it and for the time being is incapable of employing his own intelligence, because he has never been allowed to make the attempt. Statues and formulas, these mechanical tools of a serviceable use, or rather misuse, of his natural faculties, are the ankle-chains of a continuous immaturity. Whoever threw it off would make an uncertain jump over the smallest trench because he is not accustomed to such free movement. Therefore there are only a few who have pursued a firm path and have succeeded in escaping from immaturity by their own cultivation of the mind.

But it is more nearly possible for a public to enlighten itself: this is even inescapable if only the public is given its freedom. For there will always be some people who think for themselves, even among, the self-appointed guardians of the great mass who, after having thrown off the yoke of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself.

(43)______.

Through revolution, the abandonment of personal despotism may be engendered and the end of profit-seeking and domineering oppression may occur, but never a true reform of the state of mind. Instead, new prejudices, just like the old ones, will serve as the guiding reins of the great, unthinking mass. (44)______.

But I hear people clamor on all sides: Don’t argue ! The officer says: Don’t argue, drill! The tax collector: Don’t argue, pay! The pastor: Don’t argue, believe!... Here we have restrictions on freedom everywhere. Which restriction is hampering enlightenment, and which does not, or even promotes it I answer; The public use of a man’s reason must be free at all times, and this alone can bring enlightenment among men.

The question may now be put: Do we live at present in an enlightened age’

(45)______.

[A] All that is required for this enlightenment is freedom; and particularly the least harmful of that may be called freedom, namely, the freedom for man to make public use of his reason in all matters.

[B] Enlightenment is man’s leaving his self-caused immaturity. Immaturity is the incapacity to use one’s intelligence without the guidance of another. Such immaturity is self-caused if it is not caused by lack of intelligence, but by lack of determination and courage to use one’s intelligence without being guided by another. Have the courage to use your own intelligence! It is therefore the motto of the Enlightenment.

[C] The answer is: No, but in an age of enlightenment. Much still prevents men from being placed in a position to use their own minds securely and well in matters of religion. But we do have very definite indications that this field of endeavor is being opened up for men to work freely and reduce gradually the hindrances preventing a general enlightenment and an escape from self-caused immaturity.

[D] I call this soaring wealth and shrinking spirit "the American paradox." More than ever, we have big houses and broken homes, high incomes and low morale, secured rights and diminished civility. We excel at making a living but often fail at making a life. We celebrate our prosperity but yearn for purpose. We celebrate our freedoms but long for connection. In an age of plenty, we feel spiritual hunger.

[E] A public can only arrive at enlightenment slowly.

[F] After having made their domestic animals dumb and having carefully prevented these quiet creatures from daring to take any step beyond the lead-strings to which they have fastened them, these guardians then show them the danger which threatens them, should they attempt to walk alone. Now this danger is not really so very great; for they would presumably learn to walk after some stumbling. However, an example of this kind intimidates and frightens people out of all further attempts.

[G] Attitudes about divorce have dramatically changed. In the past, it was seen as the last resort of a woman who had been beaten up or cheated on. Women were victims. Today many women choose’ to get divorced because they think they will have a better life as a SINDI than by staying in a stale marriage. In 74 percent of eases it is women who now instigate divorce proceedings.

43()

答案

参考答案:E

解析:

[考点解析] 本题考查通过段落关键句子的含义反推段落主题句的能力。本题空白处后的话的关键句讲“通过革命(revolution,以一种急风暴雨般的形式)真正思想状态的改革(本文中指 enlightenment)不会出现或到来”,根据本句所表达的含义反推可得知选项E是正确答案,因为该选项的含义是“启蒙只能慢慢来,不能操之过急”(A public can only arrive at enlightenment slowly)。

阅读理解与欣赏

阅读下面的文字,完成14~17题。

露珠

周代进

(1)深秋的清晨,踏着淡雾,走进市郊的田野,准备晨练。不一会,便发现自己的裤脚上有一些潮湿,这才意识到,田野的草上尽是露水。

(2)我蹲了下来,好奇地审视着一棵小草上发亮的小东西。绿绿的小草,两片长叶一片小叶,长叶的叶尖上各垂吊着一滴露水,像是小草用劲生长而冒出的汗珠,如同农民们顶着烈日在田头劳作时脸上渗出的那样,圆圆的,晶莹剔透。于是,我感叹大自然的杰作,想象着大自然将那些人类反复弄脏的污水塘中的水、污水河中的水以及土地中睡着的水,用怎样无声的呼唤和无声的拍打,将它们一个分子一个分子地唤醒,一个分子一个分子地动员到空中,超凡脱俗,成为露的志愿者,并随缘组合成一个一个的分子团,吊挂在草尖上、树叶上,小草小树顿时像戴上了晶莹的项链,变得赏心悦目、楚楚动人。远远看去,无数颗露珠在田野汇成一片水晶珠玉的海洋,它们借助张力在一脸嫩绿的草尖上撒娇,将草尖热含在嘴中,犹如多情的少女正在亲吻一位风度翩翩的少年。我用心体会着它们之间的言笑和他们的轻轻吟唱。我听到了小草在露珠的滋润中一齐生长发育的声音,就像当年我们高考的考场上一片安静,只有写字的“唰唰”、“唰唰”的声音一样;就像我每日晨练使劲时,骨头的关节咔咔作响一样。我一下子意识到,周围充满了音乐,一种莫名的美妙的音乐,一种大自然发出的、催促世界万物生长奋进的爱的音乐。

(3)太阳升起,晨练归途,再来寻找刚刚欣赏过的那小草上的露珠时,露珠已无影无踪,不知它们都去了哪里?或许它们已修成正果,沿着一缕缕阳光升腾到了天堂,汇聚成了头顶那一朵淡淡飘逸的云;或许刚才的那一阵风把它们统统接走了,启程到了别的正在夜晚、有小草小树需要滋润的地方;或许,不是风带走了它们,而是我打扰了它们,它们害羞地跑走了,跑出了一阵微微的温情的风;更或许,它们为了躲避人类浮躁与喧嚣的尘埃,像候鸟一样飞走了……

(4)我突然为我看过的那两颗露珠以及千千万万颗露珠的消失而有些伤感。我不知道这世界上是露珠多还是人口多。我莫名地想起我们的祖祖辈辈,世世代代。他们如今都在哪里?刚刚飘去的、再难找回的那些露珠,莫非正是他们的身影;不仅他们,若干年后,今日的我以及千千万万的赏露之人,势必也将如同一滴草尖上的露珠,在一个阳光明媚的早晨,在一群晨练人的眼皮底下,不声不响地飘向天涯海角……

(5)一滴露珠,便如一段人生。难怪自古就有“人如朝露”一说呢。但我想,即便是露珠,我也要力争纯洁不染,一心滋润草木。誓不让自己空飘忽、染尘埃。

(6)那些露珠都悄悄地飞走了,但它们在草尖上的那份热情、那份晶亮、那份微笑,却

始终珍藏和烙嵌在我的心里。它们在黑夜中那份宁静的情操和对草木的慈爱,那份在草尖上荡着秋千的惬意,那份为云、为雾、为雨的顺势而为的心态……它们没有雨的泛滥,也没有雾的散漫,更没有云的那种高高在上的随意,它们用心滋润着世界万物,一辈子凝心聚力地只做这一件事,默默地来,默默地去,没有辉煌,鞠躬尽瘁。虽然,它只是一个很

小的、一吹即落、一触即溃的水珠,但却浓缩着世间最珍贵的宁静、纯洁和善良……真的希望露珠的这一切能在我的心中生根发芽,让我被一颗露珠同化,被它的品质同化。

(7)人们都说“荷”出污泥而不染,难道“露”不也是吗?!

14.第二段作者用了什么表现手法去描绘露珠的?这样写有什么好处?(6分)

答:                                                         

15.根据上下文,解释文中画线句子的含意。(6分)

(1)它们为了躲避人类浮躁与喧嚣的尘埃,像候鸟一样飞走了。

(2)真的希望露珠的这一切能在我的心中生根发芽,让我被一颗露珠同化,被它的品质同化。

16.作者为什么说“我突然为我看过的那两颗露珠以及千千万万颗露珠的消失而有些伤感”?(4分)

答:                                                          

17.综观全文,“露珠”具有哪些特点与品质?文章以露珠为题有什么寓意?(6分)

答:                              

单项选择题