问题 填空题

(41)______

Through laziness and cowardice a large part of mankind, even after nature has freed them from alien guidance, gladly remain immature. It is because of laziness and cowardice that it is so easy for others to usurp the role of guardians, It is so comfortable to be a minor! If I have a book which provides meaning for me, a doctor who will judge my diet for me and so on, then I do not need to exert myself. I do not have any need to think; if I can pay, others will take over the tedious job for me. The guardians who have kindly undertaken the supervision will see to it that by far the largest part of mankind, including the entire "beautiful sex," should consider the step into maturity, not only as difficult but as very dangerous.

(42)______

It is difficult for the isolated individual to work himself out of the immaturity which has become almost natural for him. He has even become fond of it and for the time being is incapable of employing his own intelligence, because he has never been allowed to make the attempt. Statues and formulas, these mechanical tools of a serviceable use, or rather misuse, of his natural faculties, are the ankle-chains of a continuous immaturity. Whoever threw it off would make an uncertain jump over the smallest trench because he is not accustomed to such free movement. Therefore there are only a few who have pursued a firm path and have succeeded in escaping from immaturity by their own cultivation of the mind.

But it is more nearly possible for a public to enlighten itself: this is even inescapable if only the public is given its freedom. For there will always be some people who think for themselves, even among, the self-appointed guardians of the great mass who, after having thrown off the yoke of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself.

(43)______.

Through revolution, the abandonment of personal despotism may be engendered and the end of profit-seeking and domineering oppression may occur, but never a true reform of the state of mind. Instead, new prejudices, just like the old ones, will serve as the guiding reins of the great, unthinking mass. (44)______.

But I hear people clamor on all sides: Don’t argue ! The officer says: Don’t argue, drill! The tax collector: Don’t argue, pay! The pastor: Don’t argue, believe!... Here we have restrictions on freedom everywhere. Which restriction is hampering enlightenment, and which does not, or even promotes it I answer; The public use of a man’s reason must be free at all times, and this alone can bring enlightenment among men.

The question may now be put: Do we live at present in an enlightened age’

(45)______.

[A] All that is required for this enlightenment is freedom; and particularly the least harmful of that may be called freedom, namely, the freedom for man to make public use of his reason in all matters.

[B] Enlightenment is man’s leaving his self-caused immaturity. Immaturity is the incapacity to use one’s intelligence without the guidance of another. Such immaturity is self-caused if it is not caused by lack of intelligence, but by lack of determination and courage to use one’s intelligence without being guided by another. Have the courage to use your own intelligence! It is therefore the motto of the Enlightenment.

[C] The answer is: No, but in an age of enlightenment. Much still prevents men from being placed in a position to use their own minds securely and well in matters of religion. But we do have very definite indications that this field of endeavor is being opened up for men to work freely and reduce gradually the hindrances preventing a general enlightenment and an escape from self-caused immaturity.

[D] I call this soaring wealth and shrinking spirit "the American paradox." More than ever, we have big houses and broken homes, high incomes and low morale, secured rights and diminished civility. We excel at making a living but often fail at making a life. We celebrate our prosperity but yearn for purpose. We celebrate our freedoms but long for connection. In an age of plenty, we feel spiritual hunger.

[E] A public can only arrive at enlightenment slowly.

[F] After having made their domestic animals dumb and having carefully prevented these quiet creatures from daring to take any step beyond the lead-strings to which they have fastened them, these guardians then show them the danger which threatens them, should they attempt to walk alone. Now this danger is not really so very great; for they would presumably learn to walk after some stumbling. However, an example of this kind intimidates and frightens people out of all further attempts.

[G] Attitudes about divorce have dramatically changed. In the past, it was seen as the last resort of a woman who had been beaten up or cheated on. Women were victims. Today many women choose’ to get divorced because they think they will have a better life as a SINDI than by staying in a stale marriage. In 74 percent of eases it is women who now instigate divorce proceedings.

42()

答案

参考答案:F

解析:

[考点解析] 本题考查辨析段落之间的起承转合关系。本题上段的尾句谈论“监护人(The guardians)应该考虑……”,故选项F应是正确答案,因为该选项主句主语的“these guardians”与之上下连贯呼应。在本题的解题过程中,代词“these”起着重大作用。

阅读理解与欣赏

文言文阅读

初至北营,抗辞慷慨,上下颇惊动,北亦未敢遽轻吾国。不幸吕师孟构恶于前,贾余庆献谄于后,予羁縻不得还,国事遂不可收拾。予自度不得脱,则直前诟虏帅失信,数吕师孟叔侄为逆,但欲求死,不复顾利害。北虽貌敬,实则愤怒,二贵酋名曰“馆伴”,夜则以兵围所寓舍,而予不得归矣。  

未几,贾余庆等以祈请使诣北。北驱予并往,而不在使者之目。予分当引决,然而隐忍以行。昔人云:“将以有为也”。 

小题1:解释下列划线字词(4分)

构恶于前     自不得脱     吕师孟叔侄为逆   不在使者之

小题2:下列划线字的意义与用法相同的一项是(   )(3分)

A.夜则兵围所寓舍亦明死生之大

B.钩党捕遍于天下句读不知

C.吾还也哀斯墓之徒有石也

D.若不阙秦,将取之吴之民方痛心小题3:下列各句中词类活用现象相同的一项是(  )(3分)

A.去今之而葬焉若郑而有益于君

B.北虽敬,实则愤怒缇骑按剑而

C.不敢复有株治函陵

D.人皆得以使之既封郑小题4:从句式的角度看,与其他三句不同的一句是(  )(3分)

A.予羁縻不得还

B.以其无礼于晋

C.不能容于远近

D.激于义而死焉者也小题5:翻译 (4分)

(1)抗辞慷慨,上下颇惊动,北亦未敢遽轻吾国。

(2)予分当引决,然而隐忍以行。

单项选择题