问题 单项选择题

国际贸易惯例适用的基础是()。

A.惯例条文的制定

B.有关法律的约束

C.当事人的意思自治

D.贸易行为的平等互利

答案

参考答案:C

单项选择题

Taiwan police cannot decide whether to treat it as an extremely clever act of stealing or an even cleverer cheat. Either way, it could be the perfect crime, because the criminals are birds homing pigeons!

The crime begins with a telephone message to the owner of a stolen car: if you want the car back, pay up. Then, the ear owner is directed to a park, told where to find a bird cage and how to attach money to the neck of the pigeon inside. Carrying the money in a tiny bag, the pigeon flies off.

There have been at least four such pigeon pick ups in Changwa. What at first seemed like the work of a clever stay at home car thief, however, may in fact be the work of an even lazier and more inventive criminal mind—one that avoids not only collecting money but going out to steal the car in the first place. Police officer Chen says that the criminal probably has pulled a double trick: he gets money for things he cannot possibly return. Instead of stealing cars, he lets someone else do it and then waits for the car owner to place an ad in the newspaper asking for help.

The theory is supported by the fact that, so far, none of the stolen cars have been returned. Also, the amount of money demanded—under 3,000 Taiwanese dollars—seems too little for a car worth many times more.

Demands for pigeon delivered money stopped as soon as the press reported the story. And even if they start again, Chen holds little hope of catching the criminal. "We have more important things to do", he said.

The underlined word "they" in the last paragraph refers to ().

A.criminals

B.pigeons

C.the stolen cars

D.demands for money

单项选择题

阅读短文,完成111—115题。


精神生活的普遍平庸化是我们时代的一个明显事实。其主要表现是:人生缺乏一个精神目标,既无传统的支持,又无理想的引导;功利意识扩张导致人与人之间真情淡薄;诉诸官能的大众消费文化泛滥,诉诸心灵的严肃文化陷入困境。
对于这种平庸化现象,凡注重精神生活的人都是持否定或批判的态度的。具有强烈的社会责任感的人,以拯救天下为己任,他们的反应又因性情和观念的差异而有区别。大抵而论,宗教和道德型的人主要表现为愤怒,视这个世道为末日,对之发出正义的谴责,欲以此警醒世人,寻回盛世。理智型的人主要表现为忧虑,视这个世道为乱世,试图规划出某种救世方案,以重建精神生活的秩序。而凡比较个人化的知识分子,相对而言,没有太直接的用世抱负,而是更加关注自己独立的精神探索和文化创造活动,他们的反应主要不是愤怒或忧虑,而更多地表现为一种近乎宽容的淡漠。属于这一类的人大抵是一些迷于自己事业的学者,以及执著于人生和人类根本问题之思索的哲人智者。
一个人立志从事精神探索和文化创造的事业,应该首先是出于自身最内在的精神需要,所以,他们面对外部世界时的心态是平静的。那些面对浮躁世态而自己心态也失衡了的人,他们也许救世心切也心诚,但我又很怀疑他们自己的内心缺乏精神生活的牢固根基,要不何至于如此惶惶不安同时,我更怀疑他们美好愿望的效果。
当今时代,最容易产生失落感的是一些有着强烈的精英意识和济世雄心的知识分子,他们想做民众的思想领袖和精神导师。我觉得在中国的知识分子中,想当精英的人太多,而智者太少了。当今之世不像是能[ 1 ]新救主和新信仰的时代,但这并不妨碍每个热爱精神文化事业的人在属于自己的领域里从事独立的探索和创造。这样的人多了,时代的精神文化水准自然会提高。真正精神性的东西是完全独立于时代的,它的根子要深邃得多,[ 2 ]于人类与大地的某种永恒关系之中。唯有从这个根源中才能生长出天才和精神杰作,他们不属于时代,而时代将跟随他们。他们也不会在任何世道下悲观失望,因为他们知道,人类精神生活作为一个整体从来也决不会中断,并且他们也清楚,他们的看来似乎孤独的精神旅程便属于这个整体,没有任何力量能使之泯灭。

“注重精神生活的人”是指哪些人叙述最准确的一项是( )。

A.具有强烈社会责任感的人
B.道德型和宗教型的人以及比较个人化的知识分子
C.道德和宗教型的人以及理智型的人
D.具有强烈社会责任感的人和比较个人化的知识分子