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问题 单项选择题

关于因特网中的WWW服务，以下哪种说法是错误的

A．WWW服务器中存储的通常是符合HTML规范的结构化文档

B．WWW服务器必须具有创建和编辑Web页面的功能

C．WWW客户端程序也被称为WWW浏览器

D．WWW服务器也被称为Web站点

答案

参考答案：B

解析： WWW服务器中所存储的页面是一种结构化的文档，采用超文本标记语言HTML(Hyper Text Markup Language)书写而成。WWW的客户程序在因特网上被称为WWW浏览器。WWW服务，也称Web服务，WWW服务器也被称为Web站点。 WWW服务器中只用于存储页面，不具有编辑和创建功能。

单项选择题

历史上，福特汽车公司在向市场投放经济实用的艾德舍尔型汽车之前，曾花大力气收集了可能得到的大量统计数字。所有的数字都显示，这种型号的汽车正是市场所需要的。可当时顾客购买汽车从量入为出转为凭爱好购买这一情况的变化，却被忽略了。在这种变化被数字统计捕获到的时候，为时则已晚——福特公司已经将这种型号汽车投放市场而遭到了惨重失败。这个实例说明了什么？（）

A．对市场需求的变化，只要使用适当的统计方法，本来是能够预测到趋势中的各种转变的，但福特公司因配备的统计分析人员反应不灵敏而遭到了失败。

B．福特公司的失败主要是因为其市场研究人员过于倚重可量化的数字，由此阻碍了他们去觉察现实中出现的变化。

C．依赖数量化信息的收集和处理是理性决策法优越于经验决策法的主要方面，福特公司的失败就在于没有摈弃传统的经验决策法。

D．就一项重大决策的质量而言，信息收集中的问题与信息处理中的问题相比较，后者所起的作用更为重要，上述福特公司的实例就有力地说明了这一点。
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Part 3


Questions 19-25


·Read the following passage and answer questions 19-25.
·For questions 19-25, choose the correct answer A, B, C and D.
·Markyour answers on the Answer Sheet.
In my early childhood I received no formal religious education. I did, of course, receive the ethical and moral training that moral and conscientious parents give their children. When I was about ten years old, my parents decided that it would be good for me to receive some formal religious instruction and to study the Bible, if for no other reason than that a knowledge of both is essential to the understanding of literature and culture.
As lapsed Catholics, they sought a group which had as little doctrine and dogma as possible, but what they considered good moral and ethical values. After some searching, they joined the local Meeting of the Religious Society of Friends. Although my parents did not attend Meetings for Worship very often, I went to First Day School there regularly, eventually completing the course and receiving an inscribed Bible.
At the Quaker school, I learned about the concept of the "inner light" and it has stayed with me. I was, however, unable to accept the idea of Jesus Christ being any more divine than, say, Buddha. As a result, I became estranged form the Quakes who, though believing in substantially the same moral and ethical values as I do, and even the same religious concept of the inner light, had arrived at these conclusions from a premise which I could not accept. I admit that my religion is the poorer for having no revealed word and no supreme prophet, but my inherited aversion to dogmatism limits my faith to a Supreme Being and the goodness of man.
Later, at another Meeting for Worship, I found that some Quakers had similar though not so p reservations about the Christian aspects of their belief. I made some attempt to rejoin an organized religious group, I did not wish to become one again. I do attend Meeting for Worship on occasion, but it is for the help in deep contemplation which it brings rather than any lingering desire to rejoin the fold.
I do believe in a "Supreme Being" (or ground of our Being, as Tillich would call it). This Being is ineffable and not to be fully understood by humans. He is not cut off from the world and we can know him somewhat through the knowledge which we are limited to the world. He is interested and concerned for humankind, but on man himself falls the burden of his own life. To me the message of the great prophets, especially Jesus, is that good is its own reward, and indeed the only possible rewards are intrinsic in the actions themselves. The relationship between each human and supreme Being is an entirely personal one.
It is my faith that each person has this unique relationship with the Supreme Being. To me that is the meaning of the inner light. The purpose of life, insofar as a human can grasp it, is to understand and increase this lifeline to the Supreme Being, this piece of divinity that every human has. Thus, the taking of any life by choice is the closing of some connection to God, and unconscionable. Killing anyone not only denies them their purpose, but corrupts the purpose of all men.

If offered a reward for doing a good deed, the author would ______.

A．spurn the reward indignantly

B．accept it only as a token of the other person’s feelings of gratitude

C．neither take nor refuse the reward

D．explain to the offered that rewards are blasphemous
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