问题 单项选择题

For me, scientific knowledge is divided into mathematical sciences, natural sciences or sciences dealing with the natural world (physical and biological sciences), and sciences dealing with mankind (psychology, sociology, all the sciences of cultural achievements. every kind of historical knowledge).

Apart from these sciences is philosophy, about which we will talk later. In the first place, all this is pure or theoretical knowledge, sought only for the purpose of understanding, in order to fulfill the need to understand that is intrinsic and con-substantial to man. What distinguishes man from animals is that he knows and needs to know. If man did not know that the world existed, and that the world was of a certain kind, that he was in the world and that he himself was of a certain kind, he wouldn’t be man. The technical aspects or applications of knowledge are equally necessary for man and are of the greatest importance, because they also contribute to defining him as man and permit him to pursue a life increasingly more truly human.

But even while enjoying the results of technical progress, man must defend the primacy and autonomy of pure knowledge. Knowledge sought directly for its practical applications will have immediate and foreseeable success, but not the kind of important result whose revolutionary scope is for the most part unforeseen, except by the imagination of the Utopians. Let me recall a well-known example. If the Greek mathematicians had not applied themselves to the investigation of conic section zealously and without the least suspicion that it might someday be useful, it would not have been possible centuries later to navigate far from shore. The first men to study the nature of electricity could not imagine that their experiments, carried on because of mere intellectual curiosity, would eventually lead to modern electrical technology, without which we can scarcely conceive of contemporary life.

Pure knowledge is valuable for its own sake, because the human spirit cannot resign itself to ignorance. Butt in addition, it is the foundation for practical results that would not have been reached if this knowledge had not been sought disinterestedly.

Notes: intrinsic 固有的。con-substantial 同体的。autonomy 自主性。zealously and without the least suspicion热情地并丝毫也没有想到。for the most part 大部分,主要地。Utopian乌托邦,理想主义。disinterestedly 不偏不倚地。resign oneself to 听任,顺从。

In the author’s view, the Greeks who studied conic sections()

A. were mathematicians

B. worked with electricity

C. were interested in navigation

D. were unaware of the value of their studies

答案

参考答案:D

解析:

[注释] 细节理解题。本题问:在作者看来,研究圆锥体的希腊人当时如何第3段第4句写道:“如果希腊数学家不热心致力于研究圆锥体的截面,而且丝毫没有想到,这种研究有朝一日会有用,那么几个世纪以后就不可能有远离海岸的航行。”故应选 [D]。

阅读理解与欣赏

阅读文言文,回答问题。

  杨王孙者,孝武时人也。家业千余,厚自奉,养生,亡所不致。及病且终,先令其子,曰:“吾欲裸葬,以反吾真,必亡易吾意。死则为布囊盛尸,入地七尺,既下,从足引脱其囊,以身亲土。”其子欲默而不从,重废父命;欲从之,心又不忍。乃往见王孙友人祁侯。

  祁侯与王孙书曰:“王孙苦疾,仆迫从上祠雍,未得诣前。窃闻王孙先令裸葬,令死者亡知则已,若其有知,是戮尸地下,将裸见先人。窃为王孙不取也。且《孝经》曰:‘为之棺椁衣衾。’是亦圣人之遗制,何必区区独守所闻,愿王孙察焉。”

  王孙报曰:“盖闻古之圣王,缘人情不忍其亲,故为制礼,今则越之,吾是以裸葬,将以矫世也。夫厚葬诚亡益于死者,而俗人竞以相高,靡财单币,腐之地下。或乃今日入而明日发,此真与暴骸于中野何异?且夫死者,终生之化,而物之归者也。归者得至,化者得变,是物各反其真也。夫饰外以华众,厚葬以隔真,使归者不得至,化者不得变,是使物各失其所也。故圣王生易尚,死易葬也。不加功于亡用,不损财于亡谓。今费财厚葬,留归隔至,死者不知,生者不得,是谓重惑,于戏,吾不为也。”

  祁侯曰:“善!”遂裸葬。

1.下面加粗的词在文中的意思,无错误的一项是(     )

①以身土。——亲:贴近

②今则之。——越:改变

③愿王孙焉。——察:详审

④以吾真。——“反”通“返”

⑤靡财币。——“单”通“殚”

A.①②③

B.①②④

C.③④⑤

D.①③④

2.分别比较下面每组句子中加粗的字,意义和用法相同的一组是(     )

A.裸葬。/登轼而望之,曰:“可矣。”逐齐师。

B.吾是裸葬,将以矫世也。/忠不必用兮,贤不必

C.翁长铨,迁我京职。/且夫死者,终生之化,物之归者也。

D.予尝求古仁人之心,异二者之为。/乃今日入而明日发。

3.选项中不是王孙反厚葬“欲裸葬”理由的一组是(     )

①缘人情不忍其亲

②厚葬诚亡益于死者

③靡财单币

④厚葬以隔真

⑤饰外以华众

⑥不损财于亡谓

A.①⑤

B.③④

C.①②

D.⑤⑥

4.下面对全文内容概括正确的一项是(     )

A.王孙想裸葬,好友祁侯反对,王孙派人向祁侯报告了裸葬的理由,终于裸葬。

B.王孙想裸葬,其子欲不从,祁侯也反对,王孙回信说服了祁侯,终于裸葬。

C.王孙重生轻死,移风易俗,不顾亲友的反对,终于实现裸葬的愿望。

D.王孙与祁侯对反厚葬的问题见解不一,各抒己见。王孙说服祁侯,实现裸葬。

5.把文中画线的句子翻译成现代汉语。

(1)吾欲裸葬,以反吾真,必亡易吾意。

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(2)何必区区独守所闻,愿王孙察焉。

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(3)且夫死者,终生之化,而物之归者也。

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