问题 问答题

It is hard to predict how science is going to turn out, and if it is really good science it is impossible to predict. If the things to be found are actually new, they are by definition unknown in advance. You cannot make choices in this matter. (46) You either have science or you don’t, and if you have it you are obliged to accept the surprising and disturbing pieces of information, along with the neat and promptly useful bits.
The only solid piece of scientific truth about which I feel totally confident is that we are profoundly ignorant about nature. Indeed, I regard this as the major discovery of the past hundred years of biology. It is, in its way, an illuminating piece of news. (47) It would have amazed the brightest minds of the 18th century Enlightenment to be told by any of us how little we know and how bewildering the way ahead seems. (48) It is this sudden confrontation with the depth and scope of ignorance that’ represents the most significant contribution of the 20th century science to the human intellect. In earlier times, we either pretended to understand how things worked or ignored the problem, or simply made up stories to fill the gaps. Now that we have begun exploring in earnest, we are getting glimpses of how huge the questions are, and how far from being answered. Because of this, we are depressed. (49) It is not so bad being ignorant if you are totally ignorant the hard thing is knowing in some detail the reality of ignorance, the worst spots and here and there the not so bad spots, but no true light at the end of the tunnel nor even any tunnels that can yet be trusted.
But we are making a beginning and there ought to be some satisfaction. There are probably no questions we can think up that can’t be answered, sooner or later, including even the matter of consciousness. (50) To be sure, there may well be questions we can’t think up, ever, and therefore limits to the reach of human intellect, but that is another matter. Within our limits, we should be able to work our way through to all our answers if we keep at it long enough, and pay attention.

答案

参考答案:如果我们当中任何一个人要告诉18世纪启蒙运动中最聪明的人,我们的知识有多么少,以及未来看起来是多么让人困惑,都会把他们搞糊涂。

解析:[结构分析] 句子框架是It would have amazed the brightest minds...to be told...how...and how...it为形式主语,真正的主语为后面的不定式结构to be told...,可译成主动态。两个how引导的感叹句作 told的宾语。minds此处译成“有才智的人”;Enlightenment此处指“启蒙运动”。

多项选择题
阅读理解与欣赏

阅读下面的作品,完成1~4题

对 月       

贾平凹

①月,夜愈黑,你愈亮;烟火熏不脏你,灰尘也不能污染你;你是浩浩天地间的一面高悬的镜子吗?

②你夜夜出来,夜夜却不尽相同;过几天圆了,过几天又亏了;圆得那么丰满,亏得又如此缺陷!我明白了,月,大千世界,有了得意有了悲哀,你就全然会照了出来的。你缺陷了,悲哀的盼你丰满,望眼欲穿;你丰满了,却使得意的大为遗憾,因为你立即又要缺陷去了。你就是如此千年万年,陪伴了多少人啊!不管是帝王,不管是布衣,还是学士,还是村孺,得意者得意,悲哀者悲哀,先得意后悲哀,悲哀了而又得意……于是,便在这无穷无尽的变化之中统统消失了,而你却依然如此,得到了永恒!

③你对于人就是那砍不断的桂树,人对于你就是那不能歇息的吴刚。吴刚是仙,可以长久,而人却要以短暂的生命付之于这种工作吗?

④这是一个多么奇妙的谜!从古至今,多少人万般思想,却如何不得其解。或是执迷,将便为战而死,相便为谏而亡,悲、欢、离、合,归结于天命;或是自以为觉悟,求仙问道,放纵山水,遁入空门;或是勃然而起,将你骂杀起来,说是徒为亮月,虚有朗光,只是得意时锦上添花,悲哀时火上加油,是一个面慈心狠的阴婆,是一泊平平静静而溺死人命的渊潭。

⑤月,我知道这是冤枉了你,是曲解了你。你出现在世界,明明白白,光光亮亮。你的存在,你的本身就在说明这个世界,就在向世人作着启示:万事万物,就像你的形状,一个圆、一个圆地完成啊!

⑥试想,绕太阳运行的地球是圆的,运行的轨道也是圆的,在小孩手中被玩弄的弹球是圆的,弹动起来也是圆的旋转。人何尝不是这样呢?人再小,要长老;人老了,却有和小孩一般的特性。老和少是圆的接榫。冬过去了是春,春种秋收后又是冬。老虎可以吃鸡,鸡可以吃虫,虫可以蚀杠子,杠子又可以打老虎。就是这么不断的否定之否定,周而复始,一次不尽然一次,一次又一次地归复着一个新的圆。

⑦所以,我再不被失败所惑了,再不被成功所狂了,再不为老死而悲了,再不为生儿而喜了。我能知道我前生是何物所托吗?能知道我死后变成何物吗?活着就是一切,活着就有乐,活着也有苦,苦里也有乐;犹如一片树叶,我该生的时候,我生机勃勃地来,长我的绿,现我的形,到该落的时候了,我痛痛快快地去,让别的叶子又从我的落疤里新生。我不求生命的长寿,我却要深深地祝福我美丽的工作,踏踏实实地走完我的半圆,而为完成这个天地万物运动规律的大圆尽我的力量。

⑧月,对着你,我还能说些什么呢? 你真是一面浩浩天地间高悬的明镜,让我看见了这个世界,看见了我自己。但愿你在天地间长久,但愿我的事业永存。

小题1:.“这是一个多么奇妙的谜!”中的“谜”是指什么?这句话在文章的内容和结构上起什么作用?(4分)

小题2:.请联系全文,分别概括出哪些事物是“一个圆、一个圆地完成”的。(4分)

小题3:.作者最后对月说:“你真是一面浩浩天地间高悬的明镜,让我看见了这个世界,看见了我自己。”作者究竟看见了世界什么?又看见了自己什么?(6分)

小题4:.作者在文中把月亮比为“镜子”,其间又再比为“桂树”,比为“渊潭”,分别有什么含义?这样的比喻有人认为形象贴切,有人认为缺乏新意,你是怎么认识的?(6分)