根据《担保法》及相关司法解释的规定，下列组织能够作为保证人的是( )。
A．某有限责任公司
B．某医院
C．某幼儿园
D．某大学
参考答案：A
解析： 本题所考查的考点是保证人的范围。《担保法》第9条规定：学校、幼儿园、医院等以公益为目的的事业单位、社会团体不得为保证人。因此选项B、C、D错误。第7条规定：具有代为清偿债务能力的法人、其他组织或者公民，可以作保证人。正确答案是A.
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| It was on a winter morning, near Oxford, Maryland, that I set the breakfast table beside the huge window, which __ 1__ the Tred Avon River. The snow decorated the shore in white. For a moment I stood quietly against the bookcase, appreciating what the night's snow had __ 2__. 3 I leaned forward and peered (盯着看) close to the frosted window. "It really is!" I cried out loud. "There is a goose out there!" I __ 4__ to the bookcase and pulled out a pair of binoculars (望远镜). Into their sights came the __ 5__ of a large Canada goose, very still, its wings folded tight to its sides, its __ 6__ frozen to the ice. Then from the dark sides, I saw a line of swans. They crossed __7__ the west of the broad river, moving __ 8__ to the east. As I __ 9__, the leader swung to the right, and then the white __10__ of birds become a white circle. It floated from the top of the sky downward. At last, as easy as feathers coming to earth, the circle __11__ the ice. The swans __12__ the frozen goose! Amazingly, those bills (啄) began to work on __13_. The long necks were lifted and curved down, __14__. It went on for a long time. At last, the goose was free and __15__ its big webbed (有蹼的) feet slowly. The goose __16__ its wings as far as they would go. The swans took off and __17__ on their eastward journey, in perfect formation, to their secret destination. __18__ them, rising with incredible speed and joy, the goose moved into the sky. I watched them __19__ they disappeared over the tips of the farthest trees. Only then did I realize that tears were running down my cheeks. This is a true story. I do not try to interpret it here. I just often __20__ it in the bad moments, and tell myself, "If so for birds, why not for man?" | ||||
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格。
之内，就像同一盘棋中的黑白两方。魏晋名士则完全离开了棋盘，他们虽然离三国故事的时间很近，但对那里的血火情仇已经毫无兴趣。开始，他们是迫于当时司马氏残酷的专制极权采取“佯谬”的方式来自保，但是这种“佯谬”一旦开始就进入了自己的逻辑。不再去问社会功利，不再去问世俗目光，不再去问礼教规范，不再去问文坛褒贬。如此几度不问，等于是几度隔离，他们在宁静和孤独中发现了独立精神活动的快感。
，对于魏晋名士的评价也往往包含着很大的误解。例如，肯定他们的，大多着眼于他们“对严酷社会环境的侧面反抗”。其实，他们注重的是精神主体，对社会环境真的不太在意，更不会用权谋思维来选择正面反抗还是侧面反抗。否定他们的，总是说他们“清谈误国”。其实，精神文化领域的最高标准永远不应该是实用主义，这些文人的谈论虽然无助于具体社会问题的解决，却把中国文化的形而上部位打通了，就像打通了仙窟云路。一种大文化，不能永远匍匐在“立竿见影”的泥土上。