问题 单项选择题

In the United States, older people rarely live with their adult children. But in many other cultures children are expected to care (1) their aged parents. In some parts of Italy, the percentage of adult children who (2) with their parents (3) 65 to 70 percent. In Thailand, too, children are expected to take care of their elderly parents; few Thai elderly live (4) . What explains these differences in living arrangements (5) cultures Modernization theory (6) the extended family household to low levels of economic development. In traditional societies, the elderly live with their children in large extended family units for economic reasons. But with modernization, children move to urban areas, leaving old people (7) in (8) rural areas. Yet modernization theory cannot explain why extended family households were never common in the United States or England, or why families in Italy, which is fully modernized, (9) a p tradition of intergenerational living. Clearly, economic development alone cannot explain (10) living arrangements. Another theory associated intergenerational living arrangements with inheritance patterns. In some cultures, the stem family pattern of inheritance (11) . (12) this system, parents live with a married child, usually the oldest son, who then (13) their property when they die. The stem family system was once common in Japan, but changes in inheritance laws, (14) broader social changes brought (15) by industrialization and urbanization, have (16) the (17) .In 1960 about 80 percent of Japanese over 65 lived with their children; by 1990 only 60 percent did-a figure that is still high (18) U.S. standards, but which has been (19) steadily. In Korea, too, traditional living arrangements are (20) : the percentage of aged Koreans who live with a son declined from 77 percent in 1984 to 50 percent just 10 years later. Although most elderly Koreans still expect to live with a son, their adult children do not expect to live with their children when they grow old.

(11)是()

A.controls

B.overtakes

C.predominates

D.overwhelms

答案

参考答案:C

解析:

考查词义辨析。predominate意为“(与over连用)统治,支配,占优势;居支配地位”。control意为“控制,支配,管理(物价等),操纵,抑制”,control为及物动词,后面一般跟宾语;overtake意为“赶上,追上”;overwhelm意为“淹没,覆盖,制服,控制,压服,击败”。

阅读理解与欣赏

阅读下文,回答问题。

钟     声        鲍尔吉·原野

①在音乐中,离生活最近的是钟声。换句话说,在生活与劳动产生的音响里,唯有钟声可以进人音乐。

②人常常把钟声当作天籁。它悠扬沉静,仿佛是经过诗化的雷声。城市上空由于烟尘环绕而使太阳一轮金红的晨晕,钟声有如钢琴的音色,让半醒的奔波于途的人们依稀回忆起什么。像马斯涅的“泰依斯沉思曲”,不是叙说,而在冥想。人们想到钟声也刚刚醒来,觉得新的一天的确开始了。在北方积雪的早晨,钟声被松软的、在阳光下开始酥融的雪地吸入,余音更加干净。有时候想,倘若雪后之晨没有钟声,如缺了些什么,索性等待,等钟声慢慢传过来。这就像夏日街上的洒水车驶过,要有阳光照耀一样。

③钟声可亲,它是慢板。它的余音在城市上空回荡时,比本音更好听,像一只手,从鳞次栉比的屋舍上拂过,惊起鸽子盘旋。如果在山脚听到古寺传来的钟声,觉得它的金属性被绿叶与泉水过滤得有木质感,像圆号一般温润,富于歌唱性。当飞鸟投林,石径在昏瞑中白得醒目之际,钟声在稀薄的回音中描画出夜的遥远与清明。在山居的日子里,唯一带不走的,是星星,还有晚钟。

④在晚钟里,星星变大了。每一声钟鸣传来,星星一如精灵,像掉进了水里,又探出头。那么,在天光空灵的乡村之夜,光有星星而无钟声,也似一种不妥;像麦子成熟的季节,没有风拂积浪一样。

⑤如果用人群譬喻,钟声是老人,无所谓智慧与沧桑,只有慈蔼。那种进人圆融之境的老人其实很单纯,已经远离谋划,像老橡树一样朴讷,像钟声这么单纯。自然这是晚钟,是孩子们准备了新衣和糖果、焦急等待的子夜钟声。在昼日,钟声是西装尚新、皮色半旧的男人,边走边想,瞻前顾后。他们已经不想独奏,也不甘合唱,发出一串连音,如数心事。总之,随你怎么想,钟声都能契合人的心境。

⑥一个没有钟声的城市,是没有长大的城市。在喧杂之上,总应该有一个纯和的、全体听得到的静穆之音。

1.在第①段中作者把钟声与音乐联系在一起。如何理解这段话的意思?钟声与音乐有着怎样的关系?(5分)

2.下面两句话都运用了比喻,说说这些比喻所表达的意思。(4分)

⑴雪后之晨没有钟声,如缺了些什么……这就像夏日街上的洒水车驶过,要有阳光照耀一样。

⑵在天光空灵的乡村之夜,光有星星而无钟声,也似一种不妥;像麦子成熟的季节,没有风拂积浪一样。

3.在第⑥段作者说:“一个没有钟声的城市,是没有长大的城市。”应该怎样理解这句话的含义?(5分)

4.下列对这篇文章的赏析,不正确的两项是(4分)

A.文章从城市写到乡村,从早晨写到晚上,从钟声如“天籁”写到钟声契合“心境”,用大量的文字铺染了钟声的美感。

B.文章从音色、质感、触觉、形态诸方面展开对钟声的描绘,并融情入景,使钟声“著我之色彩”,极富诗情画意。

C.作者以钟声来比喻人生,老人那淡泊尘寰、归复圆融的心境如同子夜的钟声,中年人世事繁杂、稳重内敛的心境如同昼日的钟声。

D.文中对大自然绮丽风光的描绘,意在抒发一种与自然相和谐的美,表现了大自然对人的内心世界的陶冶和净化。E.这篇抒情散文联想丰富,文笔清新,语言灵动,表现出恬静、舒适、轻松的气韵之美,有着耐人品味的哲思和意蕴。

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