晚上7时，刘医生值班。一农妇怀抱6岁小孩急匆匆来到急诊室，请求_爱下问搜题

搜题请搜索小程序“爱下问搜题”

问题单项选择题 A3/A4型题

晚上7时，刘医生值班。一农妇怀抱6岁小孩急匆匆来到急诊室，请求医生救她儿子的命。她边哭边说，小男孩4点左右从6米多高的地方摔下来，她赶了3个多小时的路程来到这里。经刘医生检查，颅骨骨折，瞳孔散大，对光反射消失，口鼻出血，小便失禁，孩子已处于深度昏迷状态，情况十分危急。刘医生立即开出CT检查单，一旦结果出来，就可行开颅术。但孩子的母亲没钱，CT无法做，手术不能进行。刘医生只好一边催其母亲去筹钱，一边给小孩采取一些抢救措施，他只能做到这些。可直到天亮，孩子的母亲也未把钱筹来。早7点36分，这个顽强的小生命再也无法抗拒死神的召唤，永远离开了这个世界。

根据此病例医护人员违反哪条医德原则（）

A.防病治病

B.救死扶伤

C.实行人道主义

D.全心全意为人民身心健康服务

E.公正原则

答案

参考答案：B

单项选择题

《汉穆拉比法典》中以神的名义阐明法典立法思想及立法目的的是（）

A.序言

B.正文

C.结语

D.附录

问答题

Society not only continues to exist by transmission, by communication, but it may fairly be said to exist in transmission, in communication. There is more than a verbal tie between the words common, community, and communication. (46) Men live in a community in virtue of the things which they have in common; and communication is the way in which they come to possess things in common. (47) What they must have in common in order to form a community or society are aims, beliefs, aspirations, knowledge—a common understanding—like-mindedness as the sociologists say. Such things cannot be passed physically from one to another, like bricks; they cannot be shared as persons would share a pie by dividing it into physical pieces. (48) The communication which insures participation in a common understanding is one which secures similar emotional and intellectual dispositions—like ways of responding to expectations and requirements.
Persons do not become a society by living in physical proximity, any more than a man ceases to be socially influenced by being so many feet or miles removed from others. (49) A book or a letter may institute a more intimate association between human beings separated thousands of miles from each other than exists between dwellers under the same roof. Individuals do not even compose a social group because they all work for a common end. The parts of a machine work with a maximum of cooperativeness for a common result, but they do not form a community. If, however, they were all cognizant of the common end and all interested in it so that they regulated their specific activity in view of it, then they would form a community. But this would involve communication. Each would have to know what the other was about and would have to have some way of keeping the other informed as to his own purpose and progress. Consensus demands communication.
We are thus compelled to recognize that within even the most social group there are many relations which are not as yet social. A large number of human relationships in any social group are still upon the machine-like plane. Individuals use one another so as to get desired results, without reference to the emotional and intellectual disposition and consent of those used. Such uses express physical superiority, or superiority of position, skill, technical ability, and command of tools, mechanical or fiscal. (50) So far as the relations of parent and child, teacher and pupil, employer and employee, governor and governed, remain upon this level, they form no true social group, no matter how closely their respective activities touch one another. Giving and taking of orders modifies action and results, but does not of itself effect a sharing of purposes, a communication of interests.