我国宗教发展特点
参考答案：
（1）传统宗教延绵不断；
（2）多样性与包容—消化吸收能力；
（3）统治阶级始终支配宗教；
（4）三重结构的交叉与脱节；
（5）现实性与功利性。
现状：
（1）宗教整体发展加快，尤其是个别宗教，且宗教影响在上升；
（2）各大宗教在努力适应社会主义，促进两个文明发展；
（3）在转轨时期宗教领域有一些混乱现象；
（4）境外敌对势力加强宗教渗透；
（5）宗教问题和民族问题相互交织，社会矛盾突出；
（6）邪教和迷信活动及各种伪科学影响正常宗教。
| 完形填空。 | ||||
| To be or not to be. Outside the Bible (圣经), these six words are the most famous in all the 1 of the world. They were 2 by Hamlet when he was thinking aloud, and they are the most famous words in Shakespeare's because Hamlet was speaking not only for himself but also for every 3 man and woman. To be or not to be, to live or not to live, to live 4 and abundantly and eagerly, or to live dully and meanly and scarcely. A philosopher once wanted to know 5 he was alive or not, which is a good question for everyone to put to himself 6 . He answered it by saying, "I think, 7 I am." But the best 8 of existence ever seen was given by another philosopher who said, "To be is to be in 9 ." If this is true, then the more relations a living thing has, the more it is alive To live abundantly means simply to 10 the range and intensity of our relations. 11 we are so used to loving our routine. But apart from our regular 12 , how much are we alive? If you are 13 only on your regular occupation, you are alive only to that extent. If 14 things are not concerned so far-poetry, music, pictures, sports, friendships, politics, international affairs-you are 15 . On the contrary, it is true that every time you 16 a new interest- even more, a new accomplishment-you increase your power of life. No one who is deeply interested in a large variety of subjects can remain 17 ; the real pessimist is the person who has lost 18 . To be or not to be-to live intensely and richly, merely to exist, that fits with 19 . Let's widen and strengthen our relations. 20 we live let live! | ||||
|