问题 多项选择题

矿井的安全工程和设施必须与主体工程()同时使用。

A、同时设计

B、同时施工

C、同时投产

答案

参考答案:A, B, C

阅读理解

October 15, 1970 was declared International White Cane Safety Day (IWCSD) for the first time by the President of the International Federation of the Blind (IFB). This date was adopted at the first convention of the IFB, held in Colombo on October 4, 1969. The object of the exercise is to enable the general public to have a better understanding of blindness and visual handicap, and to make people more aware of the white cane as a mobility aid.

Peguilly d’Herbemont was born on 25th June 1888 into an old French noble family of the same name. In her youth she led the conventional and protected existence, lack of great activity, of a girl from a “good family”, an existence reminding of the life of the aristocracy(贵族) before the French Revolution. She never visited a public school, but was educated by German and English governesses and nuns. Her movements were restricted and were mainly confined to the family positions in Paris and Belgium, but she spent most of her time at the castle of Charmois not far from Verdun.

In the process of helping individual blind people across the road, Peguilly d’Herbemont was made aware by narrow scrapes(刮擦) which almost led to accidents, of the dangerous situation of the visually impaired brought about by the steadily increasing traffic on the roads. She first spoke about measures to protect the blind against street hazards to her mother in 1930, but she was of the opinion that it was unfit for a lady of good society to create a public outcry and advised her to stick to the transcription of books, a popular pastime of ladies of rank at the time.

But the idea did not leave her. The urgent wish to encourage the integration(成为一体) of the blind into society by providing them with a means of moving about more freely without endangering others, and at the same time attracting the attention of passers-by ready to offer assistance, caused her to take the unusual step of writing to the editor of the Paris daily Echo de Paris in which she suggested issuing the blind of the Paris region with white sticks similar to those used by the traffic police.

The editor took up the idea, published it in November 1930 and saw to it that the relevant authorities acted with atypical speed. Thus it was that the white cane received official backing, and on 7th February 1931.

小题1:The underlined words “the exercise” here refer to _____.

A.the founding of the IFB

B.the declaration of IWCSD

C.the convention of the IFB

D.the first convention of the IFB小题2: Which of the following is true about Peguilly d’Herbemont?

A.She led a typical aristocrat life when she was young.

B.Though she could travel around Europe, she spent most time at Charmois.

C.She was taught German and English at a public school.

D.She worried about possible street hazards for the blind, witnessing many traffic accidents.小题3:_____ gave her the white cane idea.

A.Her concern about the dangerous situation for the blind caused by the increasing traffic

B.The accident she had when helping blind people across the road

C.The scrapes she got when crossing the road

D.Her urgent wish to integrate into society together with the blind小题4:According to the passage, which of the following statements is NOT true?

A.Peguilly d’Herbemont’s mother didn’t want her to draw the public’s attention.

B.It was common for people to write to newspapers to voice their opinion at the time.

C.Peguilly’s strong desire to help the blind made her not a looker-on but an advocate.

D.The editor contributed a lot to the declaration of International White Cane Safety Day.小题5:This passage mainly wants to tell us _____.

A.Peguilly d’Herbemont’s achievements

B.how to care for the blind

C.the function of the white cane

D.how International White Cane Safety Day came into being

单项选择题

阅读文字材料,按要求回答36-40题。
新人文主义,关注人和文化的协调发展,强调从人的生存、发展、自由和解放的高度来理解和把握“人文”概念。“人文”之“人”,应是唯物史观意义上的“现实的人”;“文”,应是“现实的人”的文化与精神生活。狭隘的人文主义者,则将“人文”仅仅局限在文化生活或精神生活的范围内,离开“现实的人”抽象地谈论人的精神生活(当然,只关注人的物质生活而忽视精神生活,则是对“人文”的另一种扭曲)。在对待“科学”的观念上,新人文主义与狭隘的人文主义有着本质的区别。狭隘的人文主义,把科学及其价值归结为“实证主义”或“功利主义”,( )将其置于人文主义的对立面予以批判,( )进一步加剧了科学世界与人文世界、科学精神与人文精神的分离和对立。
事实上,科学的诸多价值在本质上都是人文的。科学的技术价值和经济价值是使科学具有极为深刻的人文意义的基础,不能将其归结为狭隘的“实证主义”或“功利主义”;事实证明,它对于人和文化的协调发展.特别是对于人的生存、发展、自由和解放具有根本性的积极意义。正如马克思所说的,科学不仅是“一种在历史上起推动作用的、革命的力量”,而且是“历史的有力的杠杆”,是“最高意义上的革命力量”。这里已经包含了对科学技术的人文意义和人文价值的深刻理解。在新的人文观念的视野中,科学不仅具有重要的技术价值、经济价值,而且具有重要的文化价值、精神价值。前者的重大作用显而易见。后者的作用也被无数事实所证明:它在精神生活的层面上关注和推动了人和文化的发展,从而给人的生存、发展、自由和解放注入更加完整更加深刻的意义。
遗憾的是,有许多人文主义者在科学之于人的精神生活的意义和价值问题上持否定的态度。他们认为,只有诸如文学艺术等所谓“人文文化”才具有精神生活的意义和净化社会环境的价值,而科学的精神实质是“实证主义”和“功利主义”。剖析实质,他们恰恰是在用狭隘的实证主义和功利主义的眼光来审视科学,自然会无视科学的文化价值和精神价值了;他们对于人的精神生活的理解也是十分狭隘的,只将其局限在人的非理性活动层面上。显然,狭隘人文主义的种种观点,障蔽了审视现代“科学文化”的视野。
一旦超越上述狭隘视野,我们便会清楚地发现“科学文化”与所谓“人文文化”一样,对于人的精神生活也具有十分重要的、不可替代的意义和价值,从而更进一步领悟科学文化的丰富的人文内涵。即认识价值、思想价值、智力价值和狭隘人文主义所否认的审美价值与道德价值等。科学同艺术一样,都是人类最富有创造性的活动。艺术在不断追求美和发现美,而科学在不断追求和发现真理的过程中也留下了光彩熠熠的美的轨迹,它们都抚慰着、震撼着、净化着人的心灵。因此,可以得出这样的结论:科学同艺术一样具有不可否认的、重要的人文意义和人文价值。显然,树立新人文主义观念,不仅有助于科学与“人文”的融合,而且有助于二者更充分地实现各自的价值。

第一段( )中正确的词是( )

A.因此……于是……

B.因为……所以……

C.虽然……但是……

D.如果……就……