问题 阅读理解

Ok, I admit it: Emoticons(表情符号) are popular. Some people even think they are fun. Many seem unable to get through an e-mail or Instant Message chat sentence without using one. Some feel that they add feeling and character to otherwise cold digital communications.

Some, however, such as editor and Hollywood scriptwriter John Blumenthal, blast the use of emotions as “ infantile(幼稚的) just like the people who use them”. He believes that words themselves should be enough. “If you’re being funny, happy or sad, that should be apparent from the comment that goes before the emoticons,” he argues.

In the eyes of Blumenthal, the use of emoticons is a gender issue. “Men don’t use emoticons very much. Maybe not at all.,” he said. “Teenage girls and women seem to use them a lot. Maybe there’s an emoticons gene.”

It’s an interesting opinion, but it is not shared by all.

In an interview with The New York Times, Dacher Keltner, professor of psychology at the University of California, said that emoticons are popular because our brains are programmed “ to seek out representations of humanity”. He believes that they appeal not because they are shortcuts for the lazy, but because they tap into(输入)something beyond language. They reach to our need to be with and communicate with people.

All of these arguments may be somehow valid(正确的). Each one of us will choose to communicate in our own way. I do not have much time for emoticons. I tried to use one once and felt like I was stealing into a primary school class that I had no place being in. I’d rather let my words do the talking.

Friends, however, send me messages and e-mails full of emoticons. I have no problem with this, I don’t regard any of my friends as lazy or immature. It’s just a question of individuality.

小题1:According to the article, emoticons are popular because_________.

A.most of them look funny

B.they are easy for lazy people to use

C.they add feeling and character to a communication

D.a reader cannot understand a message without them小题2: Which of the following views would John Blumenthal agree with ?

A.Instant Message chatters are childish.

B.It’s enough to use language in digital communication.

C.Men never use emoticons.

D.There is an emoticon gene in everybody.小题3:From the text, we can conclude that the author________.

A.feels he has no difficulty using emoticons

B.thinks emoticons don’t suit him

C.encourage his friends to use emoticons

D.believes that emoticons are suitable for everyone小题4:What is the main point of the article ?

A.Advice on language used over the Internet.

B.The history of emoticons.

C.Arguments over the use of emoticons.

D.Reasons for the popularity of emoticons.

答案

小题1:C

小题1:B

小题1:B

小题1:C

阅读理解与欣赏

  中国人现在是在发展着“自欺力”。

  “自欺”也并非现在的新东西,现在只不过日见其明显,笼罩了一切罢了。然而,在这笼罩之下,我们有并不失掉自信力的中国人在。

  我们从古以来,就有埋头苦干的人,有拼命硬干的人,有为民请命的人,有舍身求法的人,……虽是等于为帝王将相作家谱的所谓“正史”,也往往掩不住他们的光耀,这就是中国的脊梁。

  这一类的人们,就是现在也何尝少呢?他们有确信,不自欺;他们在前仆后继的战斗,不过一面总在被摧残,被抹杀,消灭于黑暗中,不能为大家所知道罢了。说中国人失掉了自信力,用以指一部分人则可,倘若加于全体,那简直是诬蔑。

1.写出选段阐述的主要观点。

___________________________________________

2.作者认为我们从古以来就不乏“中国的脊梁”,请你写出一个具体的事例。

___________________________________________

3.选出下列对文章内容解说不正确的一项是(     )

A.选段重点是从正面论述,采用的是先破后立的论证方式。

B.“这一类的人们,就是现在也何尝少呢?”“这一类的人们”指从古以来的中国脊梁。

C.“……虽是等于为帝王将相作家谱的所谓‘正史’”一句中的“所谓”一词,表达了作者对“为帝王将相作家谱”的“正史”的蔑视和否定。

D.选段中作者开头说“中国人现在是在发展着‘自欺力’”,接下来提出“我们有并不失掉自信力的中国人在”,并广泛举例,证明此观点。但透过字里行间我们不难发现,当时的鲁迅对“中国人失掉自信力了吗”这一问题确实还是存在疑问的。

判断题