问题 单项选择题

Questions 11-15 are based on the following passage.
Edgar Snow was a reporter and a joumalist. He was a doer, a seeker of facts. His mature years were spent in communicating to people-he was an opener of minds, a bright pair of eyes on what went on about him. Fortunately, he went to many places, knew many people, saw many things; thus he communicated from depth and involvement. Suspicious of dogma, he stated in his autobiography. "What interested me was chiefly people, all kinds of people, and what they thought and said and how they lived-rather than officials, and what they said in their interviews and handouts about whatthey people’ thought and saiD." In writing about people and the event which shaped or misshaped their lives, his point of view was essentially honest and searching- founded on his own inquiry and resting on a body of truth perceived with vision and with compassion. His valued friend and editor, Mary Heathcote, stated that to Edgar Snow, "true professionalism meant telling the truth as one saw it, with as many of the reasons for its existence as one could find out and as much empathy as possible for the people experiencing it..."
That he is remembered mostly through Red Star Over China is understandable. The accounts in that book were of international importance and the experience for the author in getting those accounts was perhaps the most significant one in his life. Though it is typical of him what, after the acclaim the book received, he commented, "I simply wrote down that I was told by the extraordinary young men and women with whom it was my privilege to live at age thirty, and from whom I learned a great deal. " That "great deal" spread from the pages of Red Star to alter the thinking of countless people—including many citizens of China who were led by it to action that drastically affected their own lives and the course of their country’s future. An awesome realization of personal responsibility also came about at this point for the young journalist, one he was cognizant of the rest of his life—the discovery, as he heard of friends and students killed in a war they had been moved to join largely because of his reports, that his writing had taken on the nature of political action and that he, as a writer, had to be personally answerable for all he wrote.
There were other texts which broke through ignorance and prejudice in similar ways: Far Eastern Front, Living China, Battle for Asia, People on Our Side, Journey To the Beginning, to name some of the eleven books he produced, as well as many pages of engaged reporting—of floods and famines, of wars declared and undeclared, of human dilemmas and indignities, of unsung heroes and unheralded sacrifices-a life’s study of the impact of people and events from many lands known at first hanD.
Ed represents what is best in American joumalism—as did his compatriot Agnes Smedley and Jack Belden. They dedicated to action, to communication that would help lessen the need, help correct the injustices. A main objective of theirs, because they were there and they saw, because they were internationalists with concern for human welfare, values and dignity, was to contribute to an understanding of China and the crippling burdens she bore—in a world dominated by arrogance, greed, and ignorance.

The author’s purpose in writing this article is to______.

A.describe the whole life of Snow

B.praise Edgar Snow and his writings

C.encourage people to learn from Edgar Snow

D.encourage people to read Red Star Over China

答案

参考答案:B

单项选择题
单项选择题

阅读下面短文,完成下列各题。

庄子与屈原,是中国哲学史上与文学史上两颗璀璨的巨星。他们同时出现于中国的战国时代,庄骚比翼,哲诗辉映,代表了我们民族在思辨与审美领域中达到的高峰。庄子是一位将认知与审美融为一体的哲人,他的人本体论哲学,让人们追思“有限的个体生命如何去把握永恒的美的人生”,带有一种诗意的光辉。一部探讨哲理的《庄子》,充满了艺术想象、浪漫情调和浓郁的诗情。以“辨多而情激”著称的庄子,正是在理智与情感,哲学·与诗之间寻求美的自由的人生——诗意的人生。庄子既是哲人,又是诗人,确切地说,他是一位“哲诗”。屈原则恰好是诗人而兼哲人,是一位“诗哲”。他不仅写出了《天问》那样广泛涉及宇宙、审美、万物、历史、政治、人生问题的哲理诗,以诸子式的怀疑、批判、探索的精神,叩问宇宙、历史与人生之谜,即使《离骚》、《九歌》这类抒情诗篇,也都蕴含了深邃的哲学意识,表现出诗人对自然哲学、历史哲学、人生哲学的思考。庄子、屈原及其作品的出现远远超出了哲学、诗歌艺术的范畴,而具有了整个文化精神领域的意义。

庄子与屈原的出现不是偶然的,而是文化高峰中文史哲互涵互动形成的一种文化现象。战国时代,经济、政治经历着极为深刻的变化,文化上亦在历史继承和南北交流的基础上总结,革新开创,从而掀起了中国文化史上灿烂的第一个高潮。在这个“高峰”和“源头”时代,出现了以“楚辞”为代表的文学,以《左传》、《战国策》为代表的史学和以诸子为代表的哲学,它们体现了整个历史时代的学术造诣和文化水平。而且,三者之间还表现出一种互涵互动的关系:无论是文学、史学还是哲学,其中任何一个学科,都不是孤立存在和发展的,而是互相联系、渗透,彼此促进错综地发展的。在文史哲的交融中,不仅文学自身兼含着史哲的因素,从而呈现了一种气象雄浑的“大文学”形态,同时还出现了史著文学化与哲学诗意化的倾向。史著文学化导致了史传文学的产生,它们是史与文的有机统一,是用文学的手法写出历史,又是以历史为题材的文学作品,从而既把历史文学化了,又把文学历史化了。哲学的诗意化,其结果则是哲理艺术、散文的产生和诗化哲学的出现。《老子》等虽是自创体系的哲学,但认知中又都运用了以形见理的手法,逻辑思维的线索上缀满了形象的花结,使哲理与艺术达到了完善的结合,进而更在情与理的交融中,出现了睿智与深情结合的诗化哲学。庄子与屈原正是在这种学术文化背景中出现的。作为一种文化奇观的“庄骚辉映”,实则是在诗意的沉思和沉思的诗意中,表现了哲学和诗在最深层次上的融通。

关于战国时期文史哲之间互涵互动关系的表现,下列哪一项与文意不符?()

A.文学呈现了一种气象雄浑的“大文学”形态

B.文学自身兼含着史哲因素,产生了以形见理的《老子》一书

C.史著文学化,出现了“史传文学”

D.哲学诗意化导致了“诗化哲学”的出现