问题 单项选择题


一般资料:某男,16岁,高一学生。自幼性格腼腆、胆小,不爱多说话,学习成绩一直很好。高中开始在外地借读,老家有个确定关系的女朋友。
案例介绍:春节回老家,去女朋友家单独见面,发生了接吻和拥抱的行为。回来后每晚都想着春节发生的事,躺下后睡不着,就想女朋友,产生了一些性幻想。觉得脑子里的这种想法不好,但是始终无法摆脱,每天晚上躺下后就不由自主地开始想男女之间的事。持续一个多月,学习成绩有所下降,跟女同学交往也不太自然。感到十分苦恼和焦虑,前来求助。
下面是一段咨询谈话:
心理咨询师:你说晚上想着女朋友,产生了性幻想和性冲动。
求助者:对。我觉得自己的内心深处已经产生了一种不好的现象。
心理咨询师:怎么不好
求助者:就是我感觉着这种想法是不对的。
心理咨询师:你觉得这种性幻想是不对的。
求助者:是啊。
心理咨询师:不对在哪里呢
求助者:每天想着这种事,对学习产生影响,心理上很有压力!每天夜深人静的时候就开始产生那种幻想,我想赶掉那种幻想,但怎么都摆脱不了,很痛苦,恨自己。
心理咨询师:就是说你会产生性幻想,你觉得是不对的。你希望把它从脑袋中赶出去,但是你做不到,是吗
求助者:就是。
心理咨询师:那么你这次来咨询的目的是什么呢
求助者:我想知道怎样去驱除我脑子里的这些幻想。
心理咨询师:你觉得其他男孩子在看到女孩子时会想些什么呢
求助者:我又不是别人,我怎么知道呢,再说这是个人隐私啊,朋友之间都不会说的。
心理咨询师:其实青春期的男孩子大多都会有性幻想。产生性冲动和性幻想是很正常的。
求助者:可我总觉得这种想法是可耻和不道德的,是一种罪恶。
心理咨询师:你觉得性是可耻的,这种想法是什么时候开始产生的呢
求助者:(沉默3分钟)好像是四五岁刚能记事的时候,和邻居家的小女孩一起玩耍,相互扒开对方的裤子看,被我妈妈看到了。妈妈打了我一顿,说以后不许再干这种“流氓”的事。
心理咨询师:噢,原来是这样。四五岁的小孩还不懂事,对自己和小朋友的生殖器感到好奇,互相观看,这是幼儿中常见的行为,但并不是真正意义上的性行为。你们当时想到结婚和性交了吗
求助者:当然没有。不过,我总是担心别人知道我内心的想法,说我下流。
心理咨询师:想法和行为是不同的,很多人都有性幻想,只要没有做出道德规范所不允许的行为,这些想法就是可以接受的。
求助者:你这么一说,我感觉轻松多了。

求助者心理冲突的性质是( )。

A.变形

B.分形

C.常形

D.异形

答案

参考答案:C

单项选择题 共用题干题
单项选择题

In 1930, W. K. Kellogg made what he thought was a sensible decision, grounded in the best economic, social and management theories of the time. Workers at his cereal plant in Battle Greek, Mich. were told to go home two hours earlier, every day for good.
The Depression-era move was hailed in Factory and Industrial Management magazine as the "biggest piece of industrial news since Henry Ford announced his five-dollar-a-day policy." It’s believed that industry and machines would lead to workers’ paradises where all would have less work, more free time, and yet still produce enough to meet their needs.
So what happened Today, instead of working less, our hours have stayed steady or risen- and today many more women work so that families can afford the trappings of suburbia. In effect, workers chose the path of consumption over leisure.
With unemployment at a nine-year high and many workers worded about losing their jobs- or forced to accept cutbacks in pay and benefits -- work is hardly the paradise economists once envisioned.
The modern environment would seem alien to pre-industrial laborers. For centuries, the household -- from farms to "cottage" craftsmen -- was the unit of production. The whole family was part of the enterprise, be it farming, blacksmithing, or baking. "In pre-industrial society, work and family were practically the same thing," says Gillis.
The Industrial Revolution changed all that. Mills and massive iron smelters required ample labor and constant attendance. For the first time, work and family were split. Instead of selling what they produced, workers sold their time. With more people leaving farms to move to cities and factories, labor became a commodity and placed on the market like any other.
Innovation gave rise to an industrial process based on machinery and mass production. The theories of Frederick Taylor, a Philadelphia factory foreman, led to work being broken down into component parts, with each step timed to coldly quantify jobs that skilled craftsmen had worked a lifetime to learn. Workers resented Taylor and his stopwatch, complaining that his focus on process stripped their jobs of creativity and pride, making them irritable. Long before anyone knew what "stress" was, Taylor brought it to the workplace- and without sympathy.
The division of work into components that could be measured and easily taught reached its apex in Ford’s River Rouge Plant in Dearborn, Mich., where the assembly line came of age. To maximize the production lines, businesses needed long hours from their workers. But it was no easy to sell.
Labor leaders fought back with their own propaganda. For more than a century, a key struggle for the labor movement was reducing the amount of time workers had to spend on the job.
Between 1830 and 1930, work hours were cut nearly in half, with economist John Maynard Keynes famously predicting in 1930 that by 2030 a 15-hour workweek would be standard. While work had once been a means to serve God, two centuries of choices and industrialization had turned work into an end in itself, stripped of the spiritual meaning that sustained the Puritans who came ready to tame the wilderness.
By the end of the 1970s, companies were reaching out to spiritually drained workers by offering more engagement while withdrawing the promise of a job for life, as the American economy faced a stiff challenge from cheaper workers abroad. By the 1990s, technology made working from home possible for a growing number of people. Seen as a boon at first, telecommuting and the rapidly proliferating "electronic leash" of cell phones made work inescapable, as employees found themselves on call 24/7. Today, almost half of American workers use computers, cell phones, E-mail, and faxes for work during what is supposed to be nonwork time. Home is no longer a refuge but a cozier extension of the office.
When the stock market bubble burst and the economy fell into its recent recession, workers were forced to re-evaluate their priorities. They want a better quality of life; they’re asking for more flextime to spend with their families.
But there’s still the question of fulfillment. A recent study shows that work doesn’t satisfy workers’ deeper needs. "We expect more and more out of our jobs," says Hunnicutt. "We expect to find wonderful people and experience all around us."

What made home a cozier extension of the office

A.Telecommuting and cell phones.

B.The innovation and creation.

C.The nirvana and paradise.

D.Computers and E-mail.