问题 阅读理解与欣赏

阅读文言文,回答1——5题。

  【甲】当余之从师也,负箧曳屣行深山巨谷中。穷冬烈风,大雪深数尺,足肤皲裂而不知。至舍,四支僵劲不能动,媵人持汤沃灌,以衾拥覆,久而乃和。寓逆旅,主人日再食,无鲜肥滋味之享。同舍生皆被绮绣,戴朱缨宝饰之帽,白玉之环,左佩刀,右备容臭,烨然若神人;余则缊袍敝衣处其间,略无慕艳意,以中有足乐 者,不知口体之奉不若人也。盖余之勤且艰若此。

         节选自宋濂《送东阳马生序》)

  【乙】子曰:“温故而知新,可以为师矣。” 子曰:“学而不思则罔,思而不学则殆。” 子曰:“由,诲女知之乎!知之为知之,不知为不知,是也。” 子曰:“见贤思齐焉,见不贤而内自省也。”             (节选自《十则》)

1.解释文中加粗的词。

(1):______

(2):______

2.翻译下列语句。

(1)余则缊袍敝衣处其间,略无慕艳意。

_______________________________________________________

(2)温故而知新,可以为师矣。

_______________________________________________________

3.【甲】段主要采用了____________的表现手法,突出“余之勤且艰”的求学经历;【乙】段则是典型的_________体,表述了孔子的为学之道。

4.分别从【甲】【乙】两段中找出表述学习态度的句子,并抄写在下面。

_______________________________________________________

5.请结合【甲】段内容,谈谈你对“见不贤而内自省”一句话的理解。

_______________________________________________________ 

答案

1.(1)腰:腰佩。

   (2)知:通“智”,聪明。

2.(1)我却穿着破旧的衣服,生活在他们当中,一点不羡慕他们。

   (2)温习旧的知识能有新的体会、发现,可以凭(这一点)当老师了。

3.对比   语录

4.【甲】以中有足乐者,不知口体之奉不若人也

   【乙】“知之为知之,不知为不知”或“见贤思齐焉,见不贤而内自省也”

5.示例:作者身处锦衣玉袍的富家子弟中,一点也不羡慕,不自惭形秽,因为他内心有精神的安慰和思想的寄托,反而能够更加勤奋的学习。这就是对自我的反省。(意近即可)

名词解释
单项选择题

St. Patrick’s Day is celebrated on March 17, his religious feast day and the anniversary of his death in the fifth century. Legend has it that this patron saint had given a sermon from a hilltop that drove all the snakes from Ireland. He also used the three-leafed shamrock to represent the Trinity-how the Father, the Son, and the Holy Spirit could all exist as separate elements of the same entity-and converted the pagans to Christianity. The Irish have observed this day as a religious holiday for hundreds of years. People wear green in memory of the Emerald Isle and wear shamrocks.

The first St. Patrick’s Day parade, however, took place not in Ireland, but in the United States. Irish soldiers serving in the English military marched through New York City on March 17, 1762. Along with their music, the parade helped the soldiers, as well as fellow Irishmen serving in the English army, to reconnect with their Irish roots.

Over the next thirty-five years, Irish patriotism among American immigrants flourished, prompting the rise of so-called "Irish Aid" societies, like the Friendly Sons of Saint Patrick and the Hibernian Society. Each group would hold annual parades featuring bagpipes (which actually first became popular in the Scottish and English armies) and drums.

Up until the mid-nineteenth century, most Irish immigrants in America were members of the Protestant middle class. When the Great Potato Famine hit Ireland in 1545, close to a million poor, uneducated, Catholic Irish began to pour into America to escape starvation. Despised for their religious beliefs and funny accents by the American Protestant majority, the immigrants had trouble finding even menial jobs. When Irish Americans in the country’s cities took to the streets on St. Patrick’s Day to celebrate their heritage, newspapers portrayed them in cartoons as drunk, violent monkeys.

However, the Irish soon began to realize that their great numbers endowed them with a political power that had yet to be exploited. They started to organize, and their voting block, known as the "green machine," became an important swing vote for political hopefuls. Suddenly, annual St. Patrick’s Day parades became a show of strength for Irish Americans, as well as a must-attend event for a slew of political candidates. In 1948, President Truman attended New York City’s St. Patrick’s Day parade, a proud moment for the many Irish whose ancestors had to fight stereotypes and racial prejudice to find acceptance in America.

St. Patrick’s legendary feats in Ireland does NOT include ().

A. representing the Trinity with a plant

B. changing the belief of pagans

C. getting snakes out of Ireland

D. making people wear costume