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问题 选择题

下列句子中，没有语病的一项是[ ]

A、1926年，梁启超明知自己被西医误诊误医之后，他怕因此影响西医在中国的声誉，带病撰文，禁止国人不要因为个别事故而全面否定西医的科学性。

B、说起成都以及附近游玩的地方，非常的多，但是几乎都离不开历史二字，这个巴蜀文化重镇，发生过多少历史事件，有多少历史人物曾在这里上演了传奇的人生。

C、新生代农民工除了关注工资待遇外，对工作环境和社会保障条件也越发重视，那些环境恶劣、保障缺失的企业，他们将说“不”。

D、巴金晚年以“说真话”的勇气和平易近人的文字，倾心创作《随想录》，反思自我，拷问灵魂，其作品达到了文学和思想的高峰。

答案

答案：D

单项选择题

治疗恶性肿瘤或慢性肾病的贫血药物是（）。

A.TPO

B.G-CSF

C.EPO

D.GM-CSF

E.IL-11
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填空题

It is clear that we are rapidly becoming a global culture. New forms of information technology, intercontinental travel, and the complex nature of economics are all elements in such a change. Japan, an ancient (1) culture, now dominates the West economically while its own traditional (2) is rapidly becoming (3) in the process.
It does not take a great deal of analysis to see the vast interchanges of cultural influences in the world today. The thirst for (4) fashions, popular music, and the other elements of consumer culture (5) great inroads in non-Western lands while the West seeks out everything from the religious traditions of the Ease (6) the art and music these countries produce. In the field of (7) , to cite one conspicuous example, contemporary readers seek books (8) those of the West. Latin American authors, as well as those from Africa, Asia, and India, now find appreciative audiences.
A (9) culture does not mean a unitary or "one world" culture. It does mean that people are increasingly aware of the diversity of culture. World events enter our living rooms so that things that may once have been (10) of as distant (11) now greet us immediately and in color. We may watch those events on a television made in Japan while wearing clothes sewn in Thailand and shoes made in Hungary while snacking (12) food grown in Mexico. Such an economic interdependence reflects the reality of a global banking system, the globalization of the economy, and the increasing (13) of information and information technologies.
(14) has this shrinking of distances (and attitudes) become more clear than in the academic debates over what constitutes a liberal (15) education today. Is it possible (or desirable) to have the Western core of humanities (16) the center-piece of a curriculum The place of non-Western and non-traditional cultures as part of the general (17) of a student is hotly argued in educational circles. The very fact of that discussion (18) to the emergence of a global consciousness with a continued shrinking of parochial attitudes. The (19) that such globalization is hotly debated only emphasizes the profound nature of the (20) taking place in our culture.
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