问题 单项选择题

病人神情默默,倦怠懒言,身体赢瘦,脉沉细。但默默不语,却语时声高气粗;虽倦怠乏力却动之觉舒,肢体赢瘦而腹硬满拒按,脉沉细而按之有力,此属()。

A.真热假寒

B.真寒假热

C.真实假虚

D.真虚假实

E.表虚里实

答案

参考答案:C

阅读理解与欣赏

阅读下面的文字,完成小题。(15分)

海婴走了,鲁迅传承尚在? 胡印斌

2011年4月7日凌晨,82岁的老人周海婴走了。这个童年失怙的孩子,无论是长于乱离,还是遭逢盛世,终其一生,都生活在父亲的光环之下。

周海婴的逝去,再一次让人们想到了鲁迅,也再一次让人们审视我们正在生活着的文化环境。是啊,鲁迅离开人们已经70多个春秋了,这个世界好些了吗?

这样的追问,过于沉重,也过于较真,故而很难理得清楚。不过,拂去后人有意无意叠加上去的尘埃,仅仅从文化的意义上考量,恐怕很难乐观起来。当年鲁迅先生用力甚勤的“国民性”批判、“阿Q相”等等,似乎并没有多大改观。从奴性走向人性,道路还很漫长。鲁迅先生1919年提出的“幸福的度日,合理的做人”,依然有其现实的合理性。

特别是,这些年来,国人在汲取传统精神资源上既无能力,“去鲁迅化”倒是十分起劲。这可以说是在“重新发现鲁迅”,却也暴露了时下文化能力的肤浅和粗暴。不能以“温情和敬意”对待过往的历史和人物,当然也就很难真正改掉“劣根性”。

当然了,世事美丑,鲁迅凉热,周海婴的感受应该更为真切。大抵说来,周海婴一生的努力,一方面,是追慕、还原一个“父亲鲁迅”,而非一个“鲁迅父亲”;另一方面,则是活出一个相对独立的自我来。不过,“独子”身份,注定使他不可能离开“鲁迅”这个浓重的语境。

还原“鲁迅”很难,盖因多年的符号堆积。不过,周海婴还是通过自己的努力,摹画出一个平和、细心的“父亲鲁迅”,读者可从《鲁迅与我70年》这部书中,触摸到大量碎屑却温馨的生活细节。这些毛茸茸的细节不宏大,却真实可感,颇合“幸福度日,合理做人”之意旨。

不过,“活出自己”却更是艰难。海婴生前,是我们观照鲁迅先生的鲜活标本。我们用放大镜、显微镜仔细审视先生的这点骨血,不放过任何一点“贤与不肖”的地方……其对周海婴造成的困扰显然是长久的。1948年底在沈阳等待进京的日子里,“母亲再三叮嘱我,切勿忘乎所以,言谈举止一切都得小心谨慎,拿后来的话说就是要‘夹紧尾巴做人’”。类似叮嘱,所在多多。

可以说,这位北大物理系的毕业生,终其一生都是在这样他律和自律中谨慎生活的。谦和而低调,严谨而坦诚,学术方面,基本不发表意见,践行了鲁迅“莫做空头文学家”的遗嘱,无线电是饭碗、是事业,摄影则是毕生的爱好,在默默无闻中,亦不乏生命的精彩。

然而,周海婴的“自立”、“立人”努力,并非只有谨慎一面,版税风波、父亲的手稿去向、长子周令飞的婚事……在这些事件中,周海婴不与流俗妥协、坚韧抗争的精神,大有乃父之风。这也是其个体价值的体现。

作家赵丽宏说,海婴先生是一个正直、有智慧、有修养的人,也是一个老派的知识分子。纵览一生事略,这评价可谓中肯。与鲁迅的文章济世相比,周海婴不是人文知识分子,对社会的影响主要体现在“身体力行”上。不过,这些年来,写作《鲁迅与我七十年》,出版许广平《鲁迅回忆录》手稿本,一样体现了周海婴作为知识分子的的济世情怀。

这些年来,鲁迅总在漩涡之中,那个力图改造传统国民性的鲁迅,不断被削弱、被误解。这些都是周海婴先生晚年的担心。眼下,问题还在,海婴先生却可以放下了。

周海婴走了,是不是带走了父子之间“那份隐含的生命传承”?生命的传承本来就是一条不停歇的浩荡河流,唯有真正将鲁迅的精神传承给更多的后人,而不仅仅是血脉传人,这个世界才有可能一点一点变得好起来。

(节选自《中国青年报》2011年4月12日)

小题1:下列对文章有关内容的分析和概括,不恰当的两项是(     )(5分)

A.周海婴的逝去引起社会的关注,一方面因为他是鲁迅之子,让人想到鲁迅,另一方面也使人审视当下的文化环境,审视我们对鲁迅精神的传承。

B.鲁迅离开人们70多年,总是处在漩涡之中,成为各种各样的话题中心,表明人们对鲁迅的理解往往被现实的需要所遮蔽。

C.作为鲁迅之子,周海婴的言行举止承受了太多的来自社会的要求和限制,这是他生命中不可承受之重,使他难以有自我的生活和性格。

D.作家赵丽宏说海婴是一个老派的知识分子,一生谨小慎微,谦和低调,有智慧,有修养,这评价既有肯定,也有否定,可谓中肯。E.文章的标题以问题的形式启发人们思考如何传承鲁迅精神,以及现实的缺失,并肯定了海婴在鲁迅精神传承中的努力,简洁凝练,富有力量。

小题2:试分析文中两个画线句子的含义。(4分)

(1)不能以“温情和敬意”对待过往的历史和人物,当然也就很难真正改掉“劣根性”。

(2)生命的传承本来就是一条不停歇的浩荡河流,唯有真正将鲁迅的精神传承给更多的后人,而不仅仅是血脉传人,这个世界才有可能一点一点变得好起来。

小题3:作者说周海婴“无论是长于乱离,还是遭逢盛世,终其一生都生活在父亲的光环之下”,你认为这是周海婴的幸运还是他的不幸?请结合文本简要分析。(6分)

阅读理解

The “Bystander Apathy Effect” was first studied by researchers in New York after neighbours ignored --- and in some cases turned up the volume on their TVs --- the cries of a woman as she was murdered (over a half-hour period). With regard to helping those in difficulty generally, they found that:

women are helped more than men;

men help more than women;

attractive women are helped more than unattractive women.

Other factors relate to the number of people in the area, whether the person is thought to be in trouble through their own fault, and whether a person sees himself as being able to help.

According to Adrian Furnham, Professor of University College, London, there are three reasons why we tend to stand by doing nothing:

“Shifting of responsibility” --- the more people there are, the less likely help is to be given. Each person excuses himself by thinking someone else will help, so that the more “other people” there are, the greater the total shifting of responsibility.

“Fear of making a mistake” --- situations are often not clear. People think that those involved in an incident may know each other or it may be a joke, so a fear of embarrassment makes them keep themselves to themselves.

“Fear of the consequences if attention is turned on you, and the person is violent.”

Laurie Taylor, Professor of Sociology at London University, says: “In the experiments I’ve seen on intervention(介入), much depends on the neighborhood or setting. There is a silence on public transport which is hard to break. We are embarrassed to draw attention to something that is happening, while in a football match, people get involved , and a fight would easily follow.”

Psychotherapist Alan Dupuy identifies the importance of the individual: “the British as a whole have some difficulty intervention, but there are exceptional individuals in every group who are prepared to intervene, regardless of their own safety. These would be people with a strong moral code or religious ideals.”

60. Which of the following statements is true according to the passage?

A. Pretty women are more likely to be helped.

B. People on a bus are more likely to stop a crime.

C. Religious people are more likely to look on.

D. Criminals are more likely to harm women.

61. Which factor is NOT related with intervention according to the passage?

A. Sex.          B. Nationality.                     C. Profession.               D. Setting.

62. Which phenomenon can be described as the “Bystander Apathy Effect”?

A. A man is more likely to help than a woman.

B. In a football match, people get involved in a fight.

C. Seeing a murder, people feel sorry that it should have happened.

D. On hearing a cry for help, people keep themselves to themselves.

63. The author wrote this article _______.

A. to explain why bystanders behave as they do

B. to urge people to stand out when in need

C. to criticize the selfishness of bystanders

D. to analyze the weakness of human nature