问题 选择题

下面是晓丽从生活中收集到的一些光现象实例,以下说法正确的是(  )

A.图甲隔着放大镜看物体,物体总是放大的

B.图乙电视画面的颜色是由红、绿、蓝三种色光组成的

C.图丙凸透镜只能使平行于主光轴的光会聚

D.图丁有经验的渔民叉鱼时对着看到的鱼叉

答案

A、当物体在二倍焦距看到缩小的像;物体在一倍焦距和二倍焦距之间,能看到放大的像;物体在一倍焦距以内能看到放大的像.错误.

B、电视画面由红、绿、蓝三种原色合成各种色光.正确.

C、凸透镜能使所有的光线会聚.错误.

D、鱼的实际位置在看到像的下面,有经验的渔民叉鱼时,要对着看到的鱼的下面叉去.错误.

故选B.

单项选择题 A1/A2型题
单项选择题

In the idealized version of how science is done, facts about the world are waiting to be observed and collected by objective researchers who use the scientific method to can’y out their work. But in the everyday practice of science, discovery frequently follows an ambiguous and complicated route. We aim to be objective, but we cannot escape the context of our unique life experience. Prior knowledge and interest influence what we experience, what we think our experiences mean, and the subsequent actions we take. Opportunities for misinterpretation, error, and self-deception abound.

Consequently, discovery claims should be thought of as protoscience. Similar to newly staked mining claims, they are lull of potential. But it takes collective scrutiny and acceptance to transform a discovery claim into a mature discovery. This is the credibility process, through which the individual researcher’s me, here, now becomes the community’s anyone, anywhere, anytime. Objective knowledge is the goal, not the starting point.

Once a discovery claim becomes public, the discoverer receives intellectual credit. But, unlike with mining claims, the community takes control of what happens next. Within the complex social structure of the scientific community, researchers make discoveries; editors and reviewers act as gatekeepers by controlling the publication process; other scientists use the new finding to suit their own purposes; and finally, the public (including other scientists) receives the new discovery and possibly accompanying technology. As a discovery claim works it way through the community, the interaction and confrontation between shared and competing beliefs about the science and the technology involved transforms an individual’s discovery claim into the community’s credible discovery.

Two paradoxes exist throughout this credibility process. First, scientific work tends to focus on some aspect of prevailing Knowledge that is viewed as incomplete or incorrect. Little reward accompanies duplication and confirmation of what is already known and believed. The goal is new-search, not re-search. Not surprisingly, newly published discovery claims and credible discoveries that appear to be important and convincing will always be open to challenge and potential modification or refutation by future researchers. Second, novelty itself frequently provokes disbelief. Nobel Laureate and physiologist Albert Azent-Gy6rgyi once described discovery as "seeing what everybody has seen and thinking what nobody has thought." But thinking what nobody else has thought and telling others what they have missed may not change their views. Sometimes years are required for truly novel discovery claims to be accepted and appreciated.

In the end, credibility "happens" to a discovery claim—a process that corresponds to what philosopher Annette Baier has described as the commons of the mind. "We reason together, challenge, revise, and complete each other’s reasoning and each other’s conceptions of reason.

Albert Szent-Gydrgyi would most likely agree that()

A. scientific claims will survive challenges

B. discoveries today inspire future research

C. efforts to make discoveries are justified

D. scientific work calls for a critical mind